Feminism and Female School Shooters

As a kid, it was pretty common for older students to carry weapons on the back of their vehicles. Pick-up trucks with gun racks were common. Post-class hunting was normal. I learned both rifle and shotgun shooting in middle school. In an effeminized world, all that changed.

The feminist movement forced men out of their homes while simultaneously forcing masculinity out of societal childrearing. Men were relegated to second class parenting status. The damage done by the 1960s and 1970s “sexual revolution” has deep roots of which the fruit today are school shootings. Single parent households have yielded male-female realities to a world of commercialism and escapism led by girl power initiatives predicated on immediate satisfaction.

Worse, single female parents do not know how to raise young men. They rely on a deadly combination of prescription drugs and video games to subdue the masculine instincts of their male offspring. But what about the female shooters – of which, we have recently had two in Christian school settings (Natalie Rupnow and Audrey Hale)? Personally, I believe those girls are victims of feminism, as well – even when they have fathers at home.

The fact is, children are inundated with cultural reminders of the superiority of women and the weakness of men. Every commercial features a strong woman and a goofy, fat White dad. If the father is strong, he is black. Young, impressionable girls are saturated with ideals of “Wonder Woman” myths. When reality and hormones confront these young women with reality, they turn to various outlets to attempt some variation of control – be it hook-up culture/sex (easiest for young girls), some kind of social media validation (often sexual in nature), or violence. It seems at a time of gender confusion, violence is becoming more popular.

No one can tell me that these school shootings are not the end result of diminishing the value of male leadership. Take men out of the Head of Household role, and you get confused boys and girls ripe for exploitation. In “Barbie World,” that means convincing boys they need to become girls to reclaim some semblance of strength; it means convincing girls they need to act like boys.

The overall impact is a symptom of a greater devaluation of masculinity. Boys who feel trapped and do not cut their penises off, grab guns and use them on disassociated peers. Girls who feel trapped and do not engage in online sexual perversions seem to grab guns and use them on disassociated peers. All of this leads back to the devaluation and absence of the father in society as a whole – beginning with a very specific Father: God.

One comment

  1. Do these sound like the ravings of a megalomaniacal monster?

    “We want women to remain women in their nature, in their whole being, in the purpose and fulfillment of this being, just as we want men to remain men. … Then, it is no longer a question about so-called equal rights, but more a question of respective duties. There is no longer a dispute about which of the two sexes is privileged; rather, the profound realization arises that the two sexes together make up the people, and that the continuation of the people is only possible through their cooperation. … The more masculine the man is, the more uncontested he will be in his sphere of activity, and the more feminine the woman is, the more uncontested and undisputed she will be in her own work, and thus also her own position. … The more a man is faced with a woman who is truly a woman, the more he is disarmed from the outset in his arrogance, so much so that he is sometimes almost overcome; and on the other hand, the more a man is completely a man, and fulfills his activity and his task in life in the highest sense of the word, the more a woman will gravitate to the position towards him which is natural and self-evident to her. … All this has only one purpose: that this flesh and blood does not die out, but that it continues to flourish, that it gains immortality through its children, as far as immortality can be spoken of in this earthly world.” pp. 217-19.

    ‘The Second-Most Hated Man in History’, (next to the one whose birthday Christians celebrate on Wednesday), ‘Address to the NS Women’s League’, Nuremberg, Sept. 10, 1937, trans. C. J. Miller

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