Revisionist historians have recently rebranded the War of Northern Aggression or the American “Civil War” as one between the good guys – Yankees – who sought to free the slaves versus the bad guys – Southerners – who sought to maintain the institution of slavery. For years, Southerners have argued that the fight was over states’ rights. Northern apologists would counter the argument, stating that the “right to own slaves” was the state right that the South fought to preserve. Unfortunately, for many Southerners who found themselves in such arguments, they would frequently revert to economic arguments, such as the Tariff of Abominations in 1828 (a tariff designed to protect Northern industries at the expense of Southern agricultural exports). But, that argument fell flat for two reasons. First, the Tariff was removed in 1833, well before the secession movements of the 1850s and eventually 1860. Second, it reduced cultural and historical realities to an economic argument, depriving Southerners of their unique construct. In essence, it played into the hands of Northern apologists who do not believe the South is a unique ethnicity worthy of independent cultural survival.
To compound upon the idea that Southerners fought for slavery, revisionist historians will point to occasional language in the various secession documents regarding the “peculiar institution” (slavery) in perpetuity. Rarely do Southerners have an answer for that levied charge. But the reality is that slavery language was fairly rare in the various secession documents and since 92% of Southern Whites owned no slaves, it would be hard to state that they were motivated by the same reasons as those few elites who owned the vast majority of slaves. The fact is that mechanized tractors would have likely ended the institution of human enslavement, and globally it eventually did.
The United States South was not the only area of the world to own and employ slaves. Black slaves are still legal in Africa. In 2008, Mali was the last African country to outlaw hereditary slave status, but those born into the condition prior to 2008 remain slaves. Most Asian countries did away with slavery in the post-World War II era. France, while outlawing slavery early-on within its European continental borders, allowed slavery to continue until 1899. Brazil, the largest single benefactor of African enslavement, outlawed the practice in 1888. Of course, five Union states maintained slaves throughout the “Civil War,” including Delaware, which refused to ratify the 13th and 14th Amendments until 1901.
Thus, it seems odd that the American South is uniquely vilified for a practice that began well before its founding. From earliest times, we know primitive men captured other primitive tribes and impressed them into slavery. Indigenous peoples of the Americas had slaves. The Aztecs and Mayas enslaved and slaughtered countless number of various peoples. Yet, when the Spanish arrived onto the shores of modern-day Mexico, were the Aztecs fighting for the continuation of slavery? Of course not, and therein lies the problem with the argument that the South fought “for” slavery.
I want you to consider the following argument regarding the slavery issue: the United States was never designed to succeed as a unified, federally managed entity – the South was bound to secede regardless as to whether or not slavery was a consideration.
I am not a Rainbow Confederate. I am not going to tell you how many black Confederates there were or articulate that poor Southerners were the real victims of slavery. Those are nonsense positions. Rather, the fact is, the Constitution, unlike the Articles of Confederation, had no such clause that made the United States an “enduring nation.” The Constitution explicitly set forth conditions for statehood, which requires the majority consent of the governed to become a state of the Union. Since Southerners voted to leave that Union, it could be argued that the relationship between state and union was nullified. Whereas this argument has never been tested in a court, I believe the South would have won its case in the Supreme Court. Lincoln, a lawyer, likely agreed and chose to invade the South on the soft pretext of the firing on Fort Sumter, a federal installation on sovereign Carolinian territory, rather than risk defeat in court. The oft-touted Texas v White (1869) case that is frequently misused to claim that the courts weighed in on secession, never took up the merits of the argument of secession; the court preferred to consider the argument a moot point due to the fact that the issue was settled on the battlefield. Consequently, the Southern states had every right to secede, just as they do now, and most recently argued by none other than California. But why secede in the first place?
There are a multitude of reasons the South chose to secede. Yes, economics played a role. Yes, culture played a role. Yes, deep seated political differences – both international and domestic – played a role. For a very few, the issue of slavery played a role. But the South did not fight “for” slavery. How do we know? The Corwin Amendment.
The Corwin Amendment, introduced by Representative Thomas Corwin of Ohio, offered a political solution to keep the South in the Union by granting an unconditional right to slavery in perpetuity. The amendment was offered before the majority of the South chose to secede. It stated: “No amendment of this Constitution, having for its object any interference within the States with the relations between their citizens and those described in second section of the first article of the Constitution as “all other persons”, shall originate with any State that does not recognize that relation within its own limits, or shall be valid without the assent of every one of the States composing the Union.” Thus, the Union offered an option to avoid any hostilities, maintain slavery, and yet, the Southern states chose to secede, anyway. The amendment would have surely passed over the objections of a handful of Republican radicals because the South would have enough of a bloc with the Midwest and more reasonable Northeastern politicians, especially those from New York, to ensure its passage. Yet, they rejected the option.
Now, think of this analogy for a moment: someone comes into your home and says, “Give me your money!” it would be absurd to respond, “No, you may not burn my house down!” The Union fought “to preserve a Union,” not to free slaves. Lincoln himself said as much. The North fought to force the South into a Union against her will. If the North did not invade the South to free the slaves, and in fact offered slavery in perpetuity, how could the South have fought for slavery? It makes no sense. Why fight for an institution that the North not only agrees you can keep, but that same North enjoyed the support of five other slave holding states? It makes no sense whatsoever.
In reality, the South chose to secede for a number of reasons, but mainly because the Union was simply not working out for them or their interests. Northern industrialists dominated the political discourse of the United States to the detriment of the agrarian South. Southerners, especially in Texas, were betrayed by the North during the War with Mexico, when then Illinois Congressman Abraham Lincoln called Southerners liars by virtue of the “Spot Resolution” (making him an unacceptable president in 1860 for the South). The fact that Northern states refused to send troops to aid Texas spoke volumes to Southerners – especially when Southerners volunteered troops to the North when war nearly broke out over a border dispute with Great Britain (over Canadian territory) only a few years earlier. The brutal mistreatment of the South during and shortly after the Panic of 1837 by Northern bankers led to near genocidal levels of Southern dead due to starvation and privation. Those born in the South during that time would easily hold resentments against Yankees.
Of course, much of that which I just wrote is documented by the eloquence of the 19th Century Fire-Eaters, many of whom originally hailed from the North and settled in the South. They were uniquely positioned to see the distinct cultural dynamics of the two peoples – Southerner and Yankee. Yancey, Ruffin, Rhett, Quittman, and former Vice President John C. Calhoun, among many others, may have mentioned slavery in their writings and speeches, but it was the unique identity of the Southerner himself that they touched upon most frequently. It is worth finding their writings to understand why Southerners chose secession.
Slavery – an institution that was broadly accepted by the majority of the world in 1860 – was not the catalyst for secession. A desire to carve out a more Southern friendly government was the catalyst for secession. The South had every right to enjoy a new polity of its own design. For many of the same reasons many Americans talk of secession today, the South wanted secession in 1860: different peoples, different values, different economic constructs… simply different.
Did the South fight for slavery? No. They fought because they were (and are) a free people who, when they voted to leave the Union, were invaded by that very same Union. They were forced at gunpoint to remain in a Union against their will. That is why they fought. The United States was a voluntary Union. Lincoln et al broke that arrangement. After all, a voluntary Union of states held together by murder, rape, and torture, does not sound very voluntary, does it?
The son of a recent Irish immigrant and another with roots to Virginia since 1670. I love both my Irish and Southern Nations with a passion. Florida will always be my country. Dissident support here: Padraig Martin is Dixie on the Rocks (buymeacoffee.com)
The evil empire requires a “foundational” war of virtue in order to justify all the other fraudulent wars of virtue, from the Philippines and World War I down to Iraq. Which is explains why King Linkum and his rabble of sociopaths and drunkards are so popular with the Trotskyite neocons whose “ideas”, such as they are, still dominate the Republican Party despite the fact most of them have transferred allegiance to the democrats.
Has there ever been a worse empire in history than the Yankee one?
Here is my perspective on the slavery question.
https://youtu.be/IWoP81YO3V4
A month ago, the US Congress voted and passed Juneteenth as a Federal Holiday to “commemorate the end of slavery in the United States”. The problem is that “Juneteenth” was simply the end of slavery in the South, the North still maintained slavery in five States up until the ratification of the 13th Amendment. Isn’t it ironic that the North actually maintained legal slavery LONGER than the South?
I loved the UTube video. Exploitation endures, without slavery.
In the United States way back in the 1860s, only a small percent of Americas were allowed to vote, seemingly like what some politicians would like today. The actual choices were made then, as now, by a minority.
The Corwin amendment may have been too little or too late. The secession had begun, and Corwin only got two states before time ran out. But neither did the South offer that if Slavery were preserved, that the war could be averted. As Padraig Martin says, the issues became diverse by the time of secession.
For Northerners, the fact that slavers could go North and claim an individual was an escaped slave, and take that person without contest, even whites and free Blacks, and that these things happened, was an issue too. White slavery at that time was used in British factories forcing children to work in dangerous conditions, and the North didn’t want to see that kind of slavery come here. White slavery did exist here in smaller numbers.
I’ve read that any persons owing money, even in the North in slave states, could be sold for small debts, lawbreakers could be sold into slavery regardless of race, and indigent children much the same. Now, if slavery is going exist, then it should be allowed for all races, and in history around the world, it was.
The extremes as usual prevented any reasonable conversation from dominating our future, then, as now. Of course too, black slaves on plantations were often worked to death in five or six years, and escapees suffered atrocities like an ear being cut off or worse, and whippings and other abuses were common. Before the 1860s, some states were outlawing the worst abuses of enslaved human beings.
Slavery does still exist in other countries, though just a few. Could it exist in the USA now? What would that look like, how would it work?
We have still difficulties between urban and rural. Each rightly fights for its own needs, but often opposes the needs of the other. We have more in common than we realize, and we would all benefit if government serves the needs of the many, if not all. We still have the wealthiest few exploiting the system and American people.
Still, it seems to me that the South did fight to preserve slavery, as well as the many other worthy complaints of the South. I have tried to imagine a world where the North and South became separate countries, or perhaps where the Corwin amendment had passed and we had slavery today. I am glad we are able to struggle with the better outcomes of our reality. The question is though, how do we work to make people more equal, opportunity and freedom more than ideals, and to preserve and improve our flawed and remarkable country?